Gregorian Date: 22 February 2026
His Holiness Pope Leo XIV
Secretariat of His Holiness Pope Leo XIV
00120 Vatican City
Your Holiness, Your Eminences, and Esteemed Catholic Scholars,
Peace and goodwill be with you as the Grand Assembly of Vanaheimr addresses The Holy See on a matter of theological, scientific, and civilizational significance.
As Diplomatic Outreach Agent for the Grand Assembly of Vanaheimr, I write to request a scholarly re-evaluation of longstanding classifications within Catholic literature concerning entities of the natural order, commonly known in folklore and spiritual traditions as nature beings, including trolls, fauns, satyrs and other similar beings.
Henceforth, l refer to these beings as “beings of the natural order” or “nature beings”.
Evidence: Stark Contrast Between Nature Beings and Spiritual Demons, and the Urgent Need for Reclassification
The undue stigma created by centuries of Catholic literature.
Due to extensive Catholic scholarly study and publication of research literature dating back several centuries, in which beings of the natural order were inaccurately categorized as demonic entities, there is an undue stigma surrounding all contact with these beings. Human beings who have contact with nature beings are unnecessarily stigmatized and judged, while the nature beings themselves are demonized as agents of evil or the devil, a portrayal that does not reflect their true character as stewards of the natural world. Catholic doctrine and literature are seen worldwide as the single most authoritative source on evil spirits and demonic entities. Approximately two-thirds of human civilization identifies as Catholic or its offshoot Christian.
Therefore, Catholic literature has a direct and profound impact on how a vast portion of humanity perceives beings of the natural order.
Furthermore, several non-Catholic and non-Christian groups, through prior exposure to Catholic literature and ideology, share the same demonizing view. This comprises a great portion of human civilization influenced by Catholic literature, with even greater prevalence in the West due to stronger Catholic and Christian cultural dominance. This literature erroneously categorizes beings of the natural order, as demonic or incubi and succubi, as I will demonstrate below. When humans study science, particularly biology, species are frequently recategorized based on new information made available through improved technology and research methods. In humanity’s quest for Truth, The Grand Assembly respectfully urges The Holy See to undertake the same process with its literature concerning the nature of beings of the natural order.
Respectfully considering your time, I will keep this section concise and limit references. l remain available for further correspondence and clarification as required.
Pertinent empirical data
From both Catholic literature and independent sources, it is clear that contact with beings of the natural order manifests in fundamentally different ways than contact with purely spiritual entities. These manifestations reveal corporeal, physical beings with material agency, not non-corporeal spirits.
Distinct characteristics of beings of the natural order:
- These beings can physically manipulate matter, making objects disappear, causing objects to change composition. Ludovico Maria Sinistrari- De la démonialité des animaux incubes et succubes. Case of Hieronyma of Pavia.
- From reputable recorded witness statements, they turn gold to coal etc., and create temporal displacement where time spent with them feels like minutes but days or weeks pass in the human realm. The Secret Commonwealth of Elves, Fauns and Fairies, written in 1691 by Scottish minister Robert Kirk.
- Ability to produce viable offspring with humankind: Nature beings generate tangible hybrid progeny with humans. Catholic literature discusses this extensively (e.g., Malleus Maleficarum).
How this starkly differs from purely spiritual/incubi contact:
- Catholic literature describes demons or evil spirits as incorporeal entities who affect humans energetically, systematically draining vital force without the presence of medically diagnosable physical illnesses, but rather what might look like mental illness.
- There are no reports of demons making gold turn to coal, causing verifiable time dilation or leaving offspring. Spiritual contact manifests as gradual oppression, despair, and temptation to commit evil deeds.
Very important point to consider; from Malleus Maleficarum:
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The Malleus argues that demons, as spirits, cannot create life directly because they cannot generate the sperm necessary for conception. Instead, a succubus steals semen from a human male, and a demon in the form of an incubus uses this human semen to impregnate a human female.
Modern science demonstrates that semen requires precise temperature, pH, and protection to remain viable, conditions incorporeal spirits cannot provide. Corporeal nature beings, however, handle reproduction like the human species, eliminating the need for any “cryogenic apparatus” or supernatural preservation.
l don’t find it necessary to go into the detail about different hybrid species that are already present in nature as well as their ability to successfully reproduce among themselves or with one of the parent species.
The only remaining question then is how do they appear and disappear and cause objects to do the same? This question can easily be answered by the GIFT Cosmological Model, which l extensively discuss in this article. l know that this cosmological model is not at this point considered as an accepted scientific theory, but l am hopeful that this model, viewed in the correct light will provide an acceptable vehicle for explaining some of the physical behaviour of nature beings.
Furthermore, evidently Father Sinistrari attempted to reclassify beings of the natural order in an attempt to distinguish between them and pure evil spirits or demonic entities. And thus, we have the terms incubi and succubi. However, he failed at successfully reestablishing a new category of beings and this responsibility now lies with the modern catholic scholars. To be frank, any human being that has had sexual intercourse can be classified as either incubi or a succubi. Yet we don’t classify them as such because the terminology comes with an inherent negative connotation.
Let me state the matter with utmost clarity:
The categorization of beings of the natural order as incubi or succubi is fundamentally problematic, as it automatically classifies them as demonic entities. Beings of the natural order must be granted their own distinct category, entirely separate from all demonic, evil spirit, unclean spirit, fallen angel, incubi, or succubi contexts, and wholly free from any inherent connotations of evil. This is precisely what The Grand Assembly requests of The Holy See, given that the theology and worldview of modern religious adherents have been chiefly shaped by Catholic literature. It is in your power to recategorize beings of the natural order and ensure this new classification is disseminated through your channels until it reaches every lay religious adherent, from the scholar in the seminary to the faithful on the street.
The urgent pastoral and civilizational implications
Humanity will soon make widespread contact with non-human intelligences. If The Holy See maintains that only angels, demons, God, and humans exist, with nothing in between, then any contact with non-human intelligence that do not fall in any of the above classifications will trigger panic and trauma on a mass scale, with catastrophic implications. Even in the White House of the United States, religious congressional members refuse to acknowledge the documented presence of non-human intelligences in the human realm, citing their belief, rooted in longstanding Catholic literature, that these entities are demonic.
My work for The Grand Assembly is closely linked with nature beings, but the principle remains: reclassifying them as a distinct corporeal category outside “demonic/evil spirits/incubi/succubi” paves the way for graceful, non-traumatic contact with all corporeal non-human beings.
No authority in the human realm holds the power to make this categorical change except The Holy See. Since it was originally Catholic literature that shaped this demonizing ideology, it is also your moral and pastoral duty to set the record straight.
A call for immediate action
The Grand Assembly does not propose reclassification without your own research.
However, we urgently request that The Holy See:
1. Publicly declare interest in revisiting this ideology and connected literature.
2. Commission theological and scientific study using modern tools to verify the corporeal nature of nature beings.
3. Communicate to the faithful that you are committed to reaching a more accurate conclusion.
4. Endeavour to cast a neutral light on nature beings by the principle of innocent until proven guilty and to eliminate any guilty by association ideology. Let the evidence speak for itself.
We respectfully urge The Holy See to approach this research with complete objectivity and produce ensuing literature that reflects the empirical truth.
May the Holy Spirit illuminate this inquiry for the greater glory of the Supreme Creator.
Yours Respectfully
Angelique-Kowi Gravina
Diplomatic Outreach Agent
The Grand Assembly of Vanaheimr
